We should be making the crooked places straight, shouldn’t we?
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Among the most neglected biblical images — neglected in comparison to its importance — is that of the Return of the King. When your King has gone on progress, or for some other reason has left the kingdom or left the capital city, then you patiently but attentively await his return. You look for his appearance on the horizon and while you are waiting, you prepare the way of the Lord. You make a highway for him in the wilderness; you make the crooked places straight and the rough places plain; and then when you see him in the distance, you come out to meet him and escort him home. That’s how it’s done.
A failure to understand this essential practice is the primary cause of the wholly mistaken idea of the Rapture. Paul tells the Thessalonian church: “Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.” The assumption of Rapture theology is that when believers go up to meet the Lord in the air, he immediately does a 180 and heads back to heaven, taking them with him. But that’s not what the text says, because it wouldn’t make any sense. Why would he come halfway between heaven and earth only in order to turn around? He could just summon them to heaven if that’s where they’re meant to be going. But the faithful, patient believers are not meeting the Lord in the air so that they can then go to heaven with Him. They’re meeting the Lord in the air so they can escort him into his Kingdom, what will become the New Earth, with its capital the New Jerusalem, where he shall reign for ever and ever.
It’s in response to this story that N. T. Wright wrote a delightful little essay, “Jesus Is Coming – Plant a Tree!” You plant a tree because every tree that you plant is a token of faith in the New Creation, and a means of preparing for the New Earth. Christians don’t often think that way because they assume that the idea of the New Creation means that everything that currently exists will simply be destroyed and then God will start all over from scratch. But that can’t be the case, because the first fruit of the New Creation is the resurrected Lord Himself, and His resurrected body bears upon it the marks of his crucifixion. Therefore his resurrection body is a glorified body, yes, but continuous with the body that was born into this world, and that left this world by means of crucifixion. Indeed, a different body might be glorious, but not glorified.
